Yesterdays Gowns of Rags and Silks

It was well past midnight, too late for me. I was struggling to keep my eyes open, but I couldn’t let it go, I couldn’t close the laptop and just go to bed, not without knowing for sure.

Of course, in my mind I did know for sure. I knew perfectly well. It had always been one of my strongest memories  of my early twenties. The story was my party piece when conversation lagged, my go-to name-drop when people were boring me. Except now, with there being no evidence on the internet, I was begining to doubt it even happened.

It was in 1985, was it? or maybe 1986…

The posters advertising the gig had been plain and photocopied, black words on a white A4 sheet. “Nico” they read, then in brackets “(of the Velvet Underground)”. There was the day, the time, the venue and the price – a straight flat fiver in cash. No promoters name, no funding acknowledgement.  As I push deep into the memory it seems to become implausible, unsteadily unreal. The posters had been scattered around town, stuck to lamp-posts, like a flyer about a stolen bike, or an ad for knocked off garden furniture, a scam or a hoax. A world before social media. Who can say now what’s real and what was not.

It was summer, all the other students had gone home, but I stayed on in my bedsit. Living alone, on the dole, I guess I liked the solitude. So, I went to the gig by myself, which of course means there’s no one to check with, nobody to confirm that Nico had played the little rundown provincial town in that wet and lonely summer. The internet will not confirm my memory, I search and search, but I find no reference to it among Nico’s online setlist and gig archives. My reality is turning to fiction.

At the door I paid my cash fiver, there was no receipt, no ticket, no souvenirs, just an inky stamp on the back of my left hand. I followed a dark corridor down to a tiny windowless rehearsal studio, tucked away beneath a theatre.

Working lights, dim, the stage area filled half the space  of the room, an Harmonium pretty much in the middle of the room, behind it to the left a piano,  and a collection of percussion, gongs and a variety of drums crowded to the right.

The audience, of maybe 30 people, sat on the uncarpeted floor, buzzing for an Exploding Plastic Inevitable. I felt them double take as the three piece shuffled on stage. A question rippled through the watchers “Which one is Lou Reed?” None of them I remember thinking out loud.  I felt the punters groan collectively as the band rolled into Janitor of Lunacy. A catatonic harmomium drone, scattered striken percussion, sparse percussive piano. And then her voice. Her voice, gravelly deep and funereal, without hope, perfected. I wallowed deep in thick sonic delirium, it was all quite special to me.

Some people left, head shaking bitterly. Nico had waited too long before placating them with All Tomorow’s Parties. The journalists had already left, heading for a bar, by the time Nico gave them a single Velvet’s number. The song wasn’t instantly recognisable except for her plangent growlling voice. I thought it was beautiful, like the best sort of cover version. Different, better than before.

When the last song came round, she said “This is for my friend, Jim Morrison” and slipped into The End. Stripped bare of The Doors cocky swagger Nico’s trembling trio of finality dirged me out into the cool dark night. It was an experience to remember, and I remembered it, I relished it. But the cyber world does not.

And today there is no evidence that it ever happened, google can’t look that far back, there is no indellible facebook page about it, no twitter memory that old, no instagram to prove it real. But it did happen, I was there and I know it happened.

I found one photograph in an image search that tugged my memory, that reminded me of a part of the story I had forgotten. The photo of Nico dressed entirely in black, a pudgy middle-aged woman, hunched forward, staring down at her feet, her motorcycle boots wilting unbuckled, stilled in time. Exactly how I seen her before the show, in a tiny scrubby playground behind the venue, where I stopped to smoke a cigarette. As I sat she caught my eye with her pacing, boots flapping, she circled the seesaw, stopped short of the swings, then slumped herself onto the bench opposite me, just like the internet photo. I don’t think she even registered me there. I wanted, I wanted to run over to her, embrace her, fawn over her, beg her to bless me, but I couldn’t bring myself to do it. She’d have despised me, I am sure, she’d have sneered at my fangirl superficiality. I don’t know, it’s hard being young and desperate to be cool. In anycase, she was obviously waiting for the man, the moment had passed. I finished my cigarette just as a shoddy dead-eyed street junkie sloped into view, he circled the seesaw and sidled to  her bench.

And I left, Eulogy For Lenny Bruce singing in my head: “And why after every last shot was there always another”

Edgewords 3 is here!

Join us for our launch event tomorrow at The Edge Cafe at 7pm (doors open 6:30pm), where the contributors will be sharing their wild encounters. Entry is free. Copies of Edgewords £5 (all proceeds to The Edge Cafe, for its work supporting people in recovery from addiction).

New Bella Basura Recording

New Bella Basura YouTube video

 

Words, images and voice – Bella Basura
Original voice recordist – Bob Kemp, with Maxine Mackenzie
Early 2019

 

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Strawberry Fair Armpit Hair 13 years on…

 

Bella Basura Still Showing her Armpit Hair to Strawberry Fair. Scarecrow Corner 2019. Photo by Del Blyben

Bella Basura Still Showing her Armpit Hair to Strawberry Fair. Scarecrow Corner 2019. Photo by Del Blyben

 

In the 1990s one of my favourite small press publications was the seminal  Unlimited Dream Company series – Towards 2012 – it’s editor – Gyrus – produced a stable of beautifully themed cutting edge factual anthologies at the end of the twentieth century.

In 2006 Gyrus started a new journal – Dreamflesh, which he subtitled “A Journal of  Body, Psyche, Ecological Crisis and Archaeologies of Consciousness”. The list of contributors was an impressive roll call of writers working in marginal spiritual and philosophical paradigm, the whole was a smorgasbord of the strange and the alluring.

Dreamflesh Journal cover art by Amodali

Dreamflesh Journal cover art by Amodali

This month (August 2017) Gyrus has been posting the whole journal online, reprinting the articles and drawing out ideas that have persisted and flourished in the intervening 11 years.

In the web reprise  Gyrus summarises the  project: “Dreamflesh Journal documented an eclectic range of ideas, investigations and experiments informed by this complex ecopsychological framework. Essays, interviews and art ranged over many facets of human and non-human life that seem to be important to this transition: dreams, altered states, visionary media, occultism, sexuality & gender, animism, collective intelligences, psychosomatic healing, bodily symbolism, cognitive linguistics, new materialism, creatively disciplined prehistorical and anthropological studies, images & spirit (iconoclasm, idolatry, anthropomorphism, fetishism), death & dying, depth psychology, ecology… to name a few.”

Back in 2005, when I first heard that Gyrus was planning to edit a new journal I wrote a piece specially, my concern was female facial and body hair and I enjoyed myself writing a selected history of hirsute women. Then I sent in off to Gyrus.

A few months later  I heard it had been accepted. I was delighted to have my piece included in Dreamflesh, it  gave me the biggest readership I had ever had, I felt like I’d arrived, more than this, I felt I’d  been accepted into a publication so inspiring that it left me in awe. And the Journal was certainly well-received, The Guardian called it “a bastion of the esoteric”, and not long after the Journal was released it was reviewed in Fortean Times “There is a dimension way, way out where flesh and dream coalesce, explored by people with names such as Orryelle Defenstrate-Bascule, Gyrus, Bella Basura, Pablo Amaringo and Lars Holger Holm, not to mention the formidible Dave Lee”. And that wasn’t all, wonderfully, Genesis Breyer P-Orridge, the transgender founder of Throbbing Gristle and Psychic TV, wrote of Dreamflesh “I felt EXCITED as I read. No mean feat. I truly was inspired”.

In the original introduction to the Journal Gyrus evaluated the role of traditional publishing in an increasingly digitized world, “The existence of the web can goad us into a sharper awareness of how print media impact the environment, in turn encouraging us all — in both writing and reading — to try to make every piece of paper and every drop of ink count. ”

Read Strawberry fair Armpit Hair

Dreamflesh online Journal

Performance Photographs

 

A revised Strawberry Fair Armpit Hair was reprinted in March 2016 Novelty Online Magazine in their Under The Skin issue, the magazine website now seems to be down, but they still have a facebook presence.

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Edgewords Renewal Anthology Launch

Saturday 8th December sees the launch of the Edgewords Renewal Anthology.

flyer by Lisa Evans 2018

flyer by Lisa Evans 2018

At The Edge Cafe on Mill Rd.

Doors open at 6.30pm, contributors readings start at 7pm. The cafe is open through out the event, selling hot/cold drinks (TIP: Ask Jacob for a Wild Encounterand cake. 

Copies of the chapbook anthology cost £5, proceeds to The Edge Cafe to support their recovery work.

Plus, it’s Simone’s birthday…

Come along and enjoy an evening of creative writing in Cambridge.

 

5th December 2018

 

 


 

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Temporary Temple Exposition

TEMPORARY TEMPLE

An Exposition
ov Thee Artworks ov
Jonny Marvel

1st -22nd December
8am – 4pm

The Edge Cafe, Mill Road
Cambridge

Photographed by
Brett Sadhwani
Austin Whiteside
Ady Maddox
Robert Shaky Freshwater
and Henry Shepherd
Curated
by Jill Eastland
and Jean Dark

December 2018

Edgewords Renewal Chapbook – Contributors Announced

The final list of contributors to Edgewords Renewal has been announced on the Edge Cafe website – HERE

Edgewords Renewal. Illustration by Lisa Evans 2018

Edgewords Renewal. Illustration by Lisa Evans 2018

 

Back in June we put the callout for short pieces of less than 300 words or poetry of less than 30 lines for the second chapbook in the Edgewords series. Over the long hot summer the pieces began to come in, at first a trickle, then a deluge, then  there came a storm of last-minute applications. We enjoyed receiving the submissions and spent many hours happily drinking coffee and discussing the wonderful writing we were being sent.

In September we closed submissions and got down to the business of sorting and collating them. We finalised our listing last week and are ready to get the chapbook printed.

More than that, we’re looking forward to hearing the pieces read aloud at the Edgewords renewal Chapbook Launch Party at The Edge Cafe on 8th December.

Entry to the launch is free if you reserve and pay for a copy of the chapbook in advance.

The Edgewords Series was initiated by Creative Writing workshops run at the Edge Cafe in partnership with Oblique Arts and Cambridge City Council. You can read our 2017 blog on the Oblique Arts Website  Here

 

The Jonny Trilogy. Part Two

Last Night

The King of Mill Road - by Souffle Washboard

The King of Mill Road – by Souffle Washboard

We didn’t go to the big tribute party in the pub,
We stayed behind
I didn’t feel like consoling those who’d just found out
Who were realising for the first time
That they’d never watch him drunk-boogie again
Who noticed his absence
Because Jonny wasn’t there anymore, to buy them another pint.

Like my gran-dad on hearing of the death
Of his friend in Finchley – Old Bootsy.
Finchley was country in them days
and Bootsy had a small orchard in his back yard.
Gran-dad sat down in his chair
Rolled himself an Old Holborn
And puffing away said
“Well! Bang goes me cooking apples”

We stayed behind
And went down to the Charmers Garden
We built a fire and sat in starlight
Nobody wept, uncontrollably, theatrically
We laughed, and groaned and rolled our eyes
And fell silent one by one.
In the silence Jonny gently sang Sea Song in my head.
But Jonny wasn’t there anymore, to see the wink of shooting stars.

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Sweet Surrender


Today I wanted to check I knew the difference between “Satsang” and “Darshan”, so I headed to my faithful old dictionary to look it up. My solid reliable “old skool” paper dictionary – three inches thick, bound in tatty blue faux leather, machine-blocked in brass-coloured foil, thumb-indexed A to Z, and fossilised stopped dead in its tracks when it was published in 1988.
When I write that out it sounds absurd, a counter-intuitive act of self-sabotage. Why didn’t I just go “google-satsang-meaning”? Easy as pie.
In my defence, it was early morning and I don’t use any electronic communication devices until mid-day because I am writing.
So I thumbed my way through my big old tome, with it’s foxed corners and cranky colophon. After several minutes I came fruitlessly to “Satsuma”. I slammed the book shut.
“google-satsang-meaning” I barked.

Bella Basura 2018

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A Menopause Monologue

“A cyclical shape/structure ( as opposed to linear Aristotelian male orgasm shape/structure) is a female shape/structure, like the Wheel of The Year, like the cyclical menstrual cycle.

What else?

This circular repetitive structure is ubiquitous in paganism – Wicca etc. Like the Maiden Mother Crone cycle, like the Wheel of The year. Paganism perceives life as cyclic, circular, repetitive, coming around again. Connecting with menstruation, and  menopause is the ending of that cyclic life structure.

Do you remember your last period?

Menopause is something that you only become aware of after it has happened.

Do you remember your last period?

Panos by Carina Úbeda

Panos by Carina Úbeda

Our culture makes menstruating women invisible – tampons conceal the blood, sanitize and…what is the word? …Sanitize and deny the existence of menstruation. So that when it ends nobody’s any the wiser.

During the last 3 or 4 years of my periods I consciously chose to use reusable sanitary towels which had to be washed and dried and folded between uses. There was a kind of flappy thing with press studs that popped into my knickers and the clean towel was tucked into this sling. I had to change the towels every time I bled – like every little flow or drop stained the towel. In order to cut down the mess and to stay hygienic  each towel  had to be soaked in water immediately after removing it – or they became permanently stained. They were made in a fluffy kind of brushed cotton, and off-white – they stained easily.

Because the towels had to be changed and soaked at every drop and drip it was difficult to leave the house, a job of work was impossible. I managed a bookshop at the time – a front-facing customer service role – and I couldn’t have just left the floor, gone to the loo, put the soiled towel into a bucket of salt water and left it in the staff toilet, so I arranged to stay home during my periods, I used my holiday allowance visiting ‘auntie’. This made it important, it made my periods  important, it made me aware of them , to respect the blood flow. I felt I got to know my body more in those few years, how my cycles and needs shifted, than at any other time. It was very empowering, very empowering. I made my cycle visible, acknowledged, not denied, not hidden.

Do you remember your last period?

What else?

Invisibility. Invisible if you’re pregnant, invisible if you’re a mother, invisible if you’re childless.

This is all fitting together. Invisibility, invisibility of periods, cyclic periods, cyclic structure, cyclic time, cyclic pagan-time, cyclic pagan-year.

Do you remember your last period?

Is Paganism feminist? It can be goddess-oriented, but I’m not sure it’s Feminist. Is goddess-worship the same as Feminist? Pagan feminists? Feminist pagans? I don’t know. Just because my Paganism is green, feminist, goddess, earth, animal welfare oriented, I don’t think most Pagans are. In fact, the vast majority of Pagans are…I don’t like this train of thought. Think something else.

What else?

Maiden Mother Crone

(chants) We all come from the Goddess and to her we shall return, like a drop of rain falling to the ocean. Hoof and horn, hoof and horn, all that dies shall be reborn. Corn and grain, corn and grain, all that falls shall rise again.

Cyclic.

We are a circle within a circle, with no beginning and never-ending.

Starhawk, obviously, Spiral Dance. Feminist Pagan Eco-Warrior, par for the course.

What else?

What else?

I remember my last period.

It was Lammas sunset seven years ago. I hadn’t had a period for over six months.

I was at a Pagan Ritual Camp with 200 or 300 other Pagans. It was the last night  of the camp and we had built the Wickerman , processed him through the fields and were taking him to the fire-pit to be burned and I remember passing the Priestess, Carol, skyclad under an Oak, welcoming the procession into the field and I felt SO happy, So fucking happy, so completely at one  with it all, In that place, in that ritual, in that time.

We were casting the circle, and they lit the Wickerman, and suddenly  I burst into tears, I couldn’t stop crying, couldn’t stop. I had to leave the ritual circle and go cry in my tent. I cried hard night long.  I cried a cosmic grief in the pain of the childless mother.

Next morning I woke up and there was blood in my knickers and I thought “Oh wow! That’s what that was all about”.

Lammas is the harvest  ritual, is about reaping what you sow, is about reward.

My reward that year was infertility, barrenness, I don’t like those words – I wish there were more positive words for childlessness.

What else?

Is it over yet?

Has time run out for this monologue?

Or is it just my time that has run.”

This piece was originally written during a week of theatre workshops with RashDash physical theatre group, and was subsequently performed with Scramble Ensemble -women’s theatre collective, on 6th September 2017 at J2 The Cambridge Junction.
The image is of Panos by Carina Úbeda, a chilean artist who created an installation with used cloth sanitary towels mounted in embroidery hoops, embroidered with solgans.

Bella Basura 2017

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The Short Answer Chapbook for sale here